the christian imagination: theology and the origins of race summary

In 2010, Jennings published “The Christian Imagination: Theology and the Origins of Race” and won the American Academy of Religion Award of … It also points to possible cures to the disease so elegantly diagnosed." There were amazing vistas, confounding paths, and heart-breaking valleys. He emphasizes the importance of land in the shaping of one’s identity and how moving away from that (displacement) is de. To see what your friends thought of this book, The Christian Imagination: Theology and the Origins of Race. Jennings argues that Christianity functions inside of a diseased social imagination that is inept to rethink its relationship to place, language, and intimacy. Beginning with a discussion of Christian missions work in South Africa, Latin America, North America, etc., Jennings sets out a foundation for understanding the conception of race based on identity, land, and race — ultimately highlighting their inextricability. Absolutely required reading for seminaries, in my opinion. While I’m not sure I agree with. I would highly recommend that readers begin with this conclusion and then loop back and read the rest of the book, as the conclusion not only offers a concise and poignant vision of our disconnectedness from one another, from the land and from all creation, but also points us in the direction that we will need to go in order to recover the intimacy for which we were created. This book is not an easy read for multiple reasons. Mark Lewis Taylor. (nor is there an imaginative and aesthetically compelling leap to argue by other means). Trafficked as commodities, they could not resist their captors’ essentially docetic, ascriptive acts: reclassifying them with objectifying categories and monetary value gauged by proximity to whiteness, the entire enterprise allegedly justified by conversions to Christianity. . Some believe race conceptuality has its determinative origins in … Free delivery on qualified orders. A thicker canonical description is required to do justice to the distinctiveness, depth, and coherence of the Scriptural discourse, which is the norming norm for the construction of Christian doctrine. Buy The Christian Imagination: Theology and the Origins of Race 1st Edition by Jennings, Willie James (ISBN: 9780300152111) from Amazon's Book Store. Progress Report on the Death of Scripture, Sports and Christianity: Historical and Contemporary Perspectives, The Making of Korean Christianity: Protestant Encounters with Korean Religions, 1876–1915. This is a deep read and unfortunately would be unapproachable for many people not familiar with the language of academic Christian theology, which is a shame because the arguments that Willie James Jennings is making is very important for not only Christian theologians but for Christians (and people of faith) trying to imagine a hopeful future in a post-colonial age and who want to be involved in the healing of the deep spiritual wounds of our society. . The idea that (white) Christians are the New Israel, meaning that Christians become the chosen ones as Israel was in the Old Testament, moved European nations to see themselves as having divine right and thus divine obligation to subjugate the "heathen" particularly those of color. Jennings lays a clear and long-standing case for white racial bias being imbedded in Western Christianity. Get this from a library! Jennings, Associate Professor of Theology and Black Church Studies at Duke Divinity School, argues that contemporary Western Christianity suffers from a “diseased social imagination” (p. 6): it is “enclosed in racial and cultural difference, inconsequentially related to its geography, often imaginatively detached from its surroundings of both people and spaces, but one yet bound to … This book traces so many connections between, colonialism, capitalism, race, and theology that it can seem dizzying. In light of John A. D’Elia’s A Place at the Table and Stanley E... A trio of recent books raises important questions on how Scripture is handled in halls of (certain kinds of) learning and how such handling affects Scripture’s perceived truth and message... Themelios is a peer-reviewed international evangelical theological journal that expounds on the historic Christian faith. Confira também os eBooks mais … Such exchanges would consider “the reconfiguration of living space that might promote more just societies,” which, if undertaken, would convey “a compelling new invitation to life together” (p. 294). . Thankfully, those teetering WTR stacks can... Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? invite new patterns of life woven through and by means of the deep structures of Christian faith slowly opened through ongoing interpretation and struggle. Dr Amy Erickson summarizes the basic outline of Jennings’ award-winning book on how how race came to be and how theology can renew the imagination. Yet, despite the often times dense sections of this book, Jennings paints a beautiful picture of what Christian belonging and community could be and how the current Christian imagination hinders such belonging. Jennings traces how theology impacted and influenced the development of racism and how theology was used to justify … ), his vision of what the Christian imagination ought to lead to in this is compelling. The Christian Imagination: Theology and the Origins of Race This original and important book has the potential to change the way theology is done henceforth in America.��Cheryl Sanders, Howard University, "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. And sadly, it only reveals how much steeper of an uphill climb the church has ahead of it to undue the problems of race. £16.99/$27.50 (paper). . Other details indicate a conflationary approach to the analysis of race, sometimes running counter to the evidence cited (e.g., the description of Linnaeus’s taxonomy, p. 193). Welcome back. "—Edward J. Blum, Journal of Religion Other historical examples also are required to sustain this claim, since the Spanish Reconquista is not applicable to the development of “race” in northern European countries or in their colonies. (nor is there an imaginative and aesthetically compelling leap to argue by other means). The Christian Imagination: Theology and the Origins of Race $ 21.54 View more at Amazon. have not been thought together” (p. 10). A treasure trove of theologically-based examinations of the formation of race originating in the colonialist period. This is amazing content! “These disciples of Jesus love and desire one another, and that desire . This is a deep read and unfortunately would be unapproachable for many people not familiar with the language of academic Christian theology, which is a shame because the arguments. Jennings analyzes this pathology in four “social performances” of theology that exemplify—and in several instances, actively contributed to—the racial conditioning of church life in general and theological scholarship in particular. . This book is not an easy read for multiple reasons. Must like Carter, he argues that supersessionist strategies (the replacement of Israel with the Church) were a significant theological culprit in promoting whiteness as the 'place' where. ISBN: 9780300171365. Willie James Jennings, The Christian Imagination: Theology and the Origins of Race, Yale University Press, New Haven, CT, 2010. But it is impressive the way he pulls out similar themes from a such diversity of theological perspectives, and historical processes. 6–7). . Refresh and try again. Jennings is able to draw on a variety of different disciplines to put forward a compelling proposal for how Christians should tackle the history and present reality of racism and colonialism. Jennings argues that Christianity functions inside of a diseased social imagination that is inept to rethink its relationship to place, language, and intimacy. A thoughtful and erudite historical and theological analysis of the interrelationships between racism, capitalism, and Christian theology. The moment the land is removed as a signifier of identity, it is also removed as a site of transformation through relationship. . The “Christian-colonial way of imagining the world” (p. 209) ultimately expresses “loss of [the Christological] horizon and embodiment” of Christian doctrine (p. 106). The early Puritans did not see the widespread disease that was introduced through Spanish and other invaders that left large swaths of North and South American unpopulated as a human disaster and tragedy, but as God’s providence that opened up space for them to build new communities that were dedicated to God. . The right relationships . Immediately after reading The Christian Imagination, I started reading Jenning’s commentary on Acts, which has many similar insights but from the perspective of biblical theology. by Yale University Press. Simultaneously dense and elegant, brining hundreds of years of theological and sociological work to bear on the work of separating peoples of the earth from their lands and (too frequently) their humanity. New Haven: Yale University Press, 2011. x + 366 pp. Retelling the stories of Christian missions in Latin America, South Africa, England, and in the slave fields of North America, Jennings asserts that identity, land, and race are intricately connected and by displacing people from their land, they robbed them of identity. A dream of a people united in Christ is one fighting for in our world of increased division. Jennings later promotes an alternative understanding where Jew & Gentile unify within Christ, where chosen/not chosen are made irrelevant. The core argument--namely that a European-located theology marginalized all non-Euro people and insight--is a critical one for us (as white theologians) to understand and own, however. In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained. He calls for a re-reading of the OT with Israel at the center and Jesus the fulfillment of Israel. The final chapters outline a solution to the “interrupted social imagination” (p. 7). Its primary audience is theological students, pastors and scholars. . More importantly, compared to his extensive interaction with the Christian intellectual and theological tradition, historical studies, and contemporary theorists, Jennings’s direct engagement with Scripture is limited. Jennings is a Calvin College graduate, he received his M.Div. Nonetheless, on the whole, Jennings’s specification of the paradigm of “race” (and “whiteness” within it) qua ideology is far more substantive and illuminating than other biblical, theological and historical-theological accounts presently available. They illustrate the claim that when “race” was created by colonial European theologians, missionaries, and churchmen, orthodox Christian theology itself was altered: the ostensibly ideal scholastic “tradition” (Alisdair MacIntyre) became a “traditioned imperialist modernity” (p. 71). It also strengthens his critique of the MacIntyrean and Milbankean models of Christian tradition. . 274–75). To recapture a vision “more faithful to the God whose incarnate life established and establishes the contours, character, and content of Christian theology” (p. 10), “place” is thematized to reconstruct separatistic modernist schemes (racial, ethnic, and national identities) by way of Christology. The distortion of Christianity that views non-Christians without full imageo dei does not see all of humanity as brothers and sisters because they were all created in God’s image, but only views other Christians as brothers and sisters. Deerfield, Illinois, USA. Normally when I rate 5 stars AND write a review, it means I’m recommending the book to everyone. While a difficult and painful book as it recalls stories of horror and evil, this is essential reading for those who wish to look critically at the understanding of race that we have inevitably received. "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. It is this theology that has thread its way into every area of Western society with fiendish ramifications. . Very little preview and summary. This may be the most important theology book I have read in a long time. The last chapter then offers a corrective which grounds the identity of the church in the Jewishness of Jesus and thus in Israel's story. While I’m not sure I agree with all of his presuppositions (another more careful read is in order! A book this is both a conceptual symphony and prophetic challenge. In this reviewer’s perspective, his treatment of group identities assigns too high a value to land as such. Letters to a Birmingham Jail: A Response to the Words and Dreams of Dr. Martin Luther King, Jr. Add globalizing capitalism to that and race and racialized people became a commodity to be used for profit and material gain. . Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? Jennings is inviting the reader to reconstruct our Christian Imagination in a way that rejects supersessionism, embraces the full humanity of all and the sibling relationship to all people in and outside of the church, and to reattach ourselves to the land and sustainable human sized practices. . When people mostly did not move except for a few traders or pilgrims, there was a connection to the land and large scale migration and colonialism destroyed that connection. A probing study of the cultural fragmentationsocial, spatial, and racialthat took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals.Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed … “Race” belongs to the former, while Jennings’s appropriation of Christology is properly ecclesiological. The racial “formation of human identity in modernity . Historically, “race” took distinctive forms in differing locales; it thus admits of more than one construal and method of analysis. Chapters 1–4 examine cases in the Roman Catholic and Protestant history of conquest and missions in which theological ideas were deployed to conceive of and promote novel evangelization, discipleship, and Bible translation practices. . Theology and the Origins of Race, which focuses on key themes in Part III. Hence, “Christian theology now operates . "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. Jennings gets right to the roots of the diseased Christian imagination in the West. People and space were separated, and domination of whites over all was spurred on by selective hermeneutics. Dr. . This is not to diminish the horrendous, highly consequential character of the historical practice of imperialism, enslaving and displacing African peoples on a mass scale, many of whom died en route. Thanks for Sharing! by Willie James Jennings. I do not usually quote the description of books when I am writing, but I am going to here because I cannot think of a better way to describe the book. This year, we've all got more reason than usual to hunker down inside during the coldest months. I am not going to disagree, although I do not have the depth of theology of make that type of statement. possibly, can become. Capitalism + colonialism = commodification, specifically as it relates to racialized bodies. Reading the conclusion first in this way will help you have a clearer sense of the argument that Jennings is making here. Beginning with a discussion of Christian missions work in South Africa, Latin America, North America, etc., Jennings sets out a foundation for understanding the conception of race based on identity, land, and race — ultimately highlighting their inextricability. A friend suggested this book to me as I began anew to think about race (as many have) in the midst of the renewed conversations about race in the wake of unspeakable tragedies involving the loss of life in the Black community in America this year. In Jennings’s explication of the story of Jesus and Israel, “Jesus did not seek to destroy kinship, to undermine its defining power rooted in story, memory, and cultural practice. There are no discussion topics on this book yet. Displacement inflicted on them an incalculable loss of identity, which (in Jennings’s account) is fundamentally tied to the land. in the kind of community imagined—its scope, character, and materiality. In so doing, the doctrines of creation and Christology (among others) were revised, albeit “not the creedal substance . A probing study of the cultural fragmentation—social, spatial, and racial—that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals. Practically, broader conversations are required—between academic disciplines; “between those deeply involved in the formation of space and those concerned with identity formation;” and “between Jews and Christians” (pp. This was a TOUGH read, in many ways. Willie Jennings’ book The Christian Imagination: Theology and the Origins of Race (Yale 2010) won the American Academy of Religion Award of Excellence in the Study of Religion in the Constructive-Reflective category the year after it appeared and, in 2015, the Grawemeyer Award in Religion, the largest prize for a theological work in North America. . . . Several instances of this follow below. Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed Anglican Bishop John William Colenso… Compre The Christian Imagination: Theology and the Origins of Race (English Edition) de Jennings, Willie James na Amazon.com.br. As I lamented the seeming lack of robust Christian academic though in this area, this book was a breath of fresh air. The Christian Imagination: Theology and the Origins of Race (Paperback) By Willie James Jennings. “To follow Jesus’ own trajectory” would result in “an advent of a new form of communion with the possibility of a new kind of cultural intimacy between peoples that might yield a new cultural politic” (p. 265). . The Christian Imagination: Theology and the Origins of Race. Thus, the first part of the book addresses the question, “How is it possible for Christians and Christian communities to naturalize cultural fragmentation and operationalize racial vision from within the social logic and theological imagination of Christianity itself?” (p. 208). It has really only been since World War II and the Holocaust that Christianity has widely started seeing supersessionism as a theological problem. Jennings, Associate Professor of Theology and Black Church Studies at Duke Divinity School, argues that contemporary Western Christianity suffers from a “diseased social imagination” (p. 6): it is “enclosed in racial and cultural difference, inconsequentially related to its geography, often imaginatively detached from its surroundings of both people and spaces, but one yet bound to compelling gestures of connection, belonging, and invitation” (p. 4). Everyday low prices and free delivery on eligible orders. . Unless one realizes it is interwoven, one will miss how challenging overcoming racism will be. Amazon.in - Buy The Christian Imagination – Theology and the Origins of Race book online at best prices in India on Amazon.in. [M]issing [from the colonial-era church] was the central social reality that constituted a new people in the body of Jesus—their joining to Israel, and the power of that joining on the social imaginary of Christian life. And if you want a deep survey of how (often unconsciously, but also usually in horrible opposition to core Biblical values) racism came to color the very fabric of white consciousness and institutional activity--this book is worth a hard slog to read through. 293–94). Rather, he drew it to a new orientation, a new determination” in himself (p. 264). Very relevant, worthwhile, and put together with both nuance and relentless purpose. One of the hardest, most challenging, and yet formative books I have read in a long time. These comments are already too long and I cannot flesh out Jenning’s full insights into a blog post, but this is not just history, but constructive theology. . . . All are one in Christ. 384 pp. I would highly recommend that readers begin with this conclusion and then loop back and read the rest of the book, as the conclusion not only offers a concise and poignant vision of our disconnectedness from one another, from the land and from all creation, but also points us in the direction that we will need to go in order to recover the intimacy for which we were created. Sung In a study of this extraordinary breadth, it is inevitable that readers will encounter matters of interpretation with which they disagree, and others requiring more argumentation to be persuasive. The Christian Imagination: Theology and the Origins of Race by Willie James Jennings Show all authors. . I am in no position to offer any kind of critique here, but I will say there is much in Jennings’ careful analysis worth pondering, not the least of which is the lasting damage caused by the doctrines of supersessionism and adoptionism. Dec 24, 2012 - The Christian Imagination: Theology and the Origins of Race [Jennings, Willie James] on Amazon.com. It also points to possible cures to the disease so elegantly diagnosed. Most of this work I will need to think about and reread in the months to come before I can say what I have learned, not learned, etc. Very little preview and summary. I was aware of the concept of superssionism prior to this book (the idea that Christianity superseded Judaism and replaced God’s covenant with Israel by a new covenant with the church.) His program for addressing the racially fragmented social world that Christians and their neighbors inhabit would benefit from further clarification. The form the argument takes is hard to keep track of because it covers such a huge span of time, space, and disciplines. . Find many great new & used options and get the best deals for The Christian Imagination : Theology and the Origins of Race by Willie James Jennings (2011, Trade Paperback) at the best online prices at eBay! Retelling the stories of Christian missions in Latin America, South Africa, England, and in the slave fields of North America, Jennings asserts that identity, land, and race are intricately connected and by displacing people from their land, they robbed them of identity. Be the first to ask a question about The Christian Imagination. It requires not only intellect and interest in the subject, but slow, careful reading and the patience and willingness to theologically reflect. This book is extremely difficult intellectually. Currently my favorite book on theology and race, "The Christian Imagination" does a masterful job of showing how Christianity is made synonymous with the work and logic of colonialism. This is a profound work which brings together history, Christian missional thinking and systematic theology to examine the way accommodation of slavery and the colonization of the new world demonstrated a deformation in the imagination of Christians with respect to people and land driven by the commodification of both. . Each has provided a slightly different perspective. . --Edward J. Blum, Journal of Religion His recounting of the leading role played by the institutional church, theologians, and missionaries in justifying worldwide conquest and consumption and in constructing the fragmented modern world performs the valuable function of ideology criticism. The supersessionism (replacement theology) of European Christians allowed them to not see themselves as the gentiles that were being grafted into the Jewish covenant and therefore see the native populations of North American, Africa and Asia as also gentiles just like them; instead the European Christians viewed themselves as the owners of the covenant and therefore read Old Testament as justification for destruction. But I think that it is worth the effort, especially in light of the racial conflict and tension that we are seeing daily. I once heard Jennings speak, and that was so unlike his writing--he cou. Currently my favorite book on theology and race, "The Christian Imagination" does a masterful job of showing how Christianity is made synonymous with the work and logic of colonialism. It was church leaders, theologians, and other intellectual elites who first conferred theological legitimacy upon—and continued to contribute to the advance of—the nascent nation-states’ projects of colonization and consumption, in the name of the church’s divine commission to bring salvation to the nations. This is a highly original study, “considering concepts, Christian doctrines, and events together that . Jennings weaves together various narratives of colonial incursion into the lives of indigenous and/or 'African' people in order to give the reader a sense of how race was constructed and understood, which largely amounted to the displacement of or assimilation of the other to the hegemonic category of whiteness. Tool for books, media, journals, databases, government documents and more biblical theology would better! All was spurred on by selective hermeneutics the body of one person then. 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