theology and race

Katherine Gerbner, Christian Slavery: Conversion and Race in the Protestant Atlantic World. Day has a sophisticated analysis of (1) the structure of neoliberal economics, (2) its underlying logic, and (3) the way this logic threatens to extend to all areas of our lives. Willie James Jennings, The Christian Imagination: Theology and the Origins of Race (Yale, 2010). White Christians who observe these experiences and then draw upon their theological and ethical reading to make sense of them, commonly find that their theological education is barren of black voices. Members of the Faculty are also planning to organise a reading group for the coming academic year that will critically engage issues surrounding race, theology … Black natural law is thus an important resource for all natural law. This is what white being integrated into black sounds like. Race came to function as a very useful marker for the boundaries of slavery, religion a useful tool for managing slaves: blacks were marked as ideal candidates for slavery and conversion came to be seen as a way to make them loyal slaves. Keri Day, Religious Resistance to Neoliberalism: Womanist and Black Feminist Perspectives. Coates has also written some of the most incisive commentary on racial affairs in America for The Atlantic. Jemar Tisby, president of the Reformed African American Network, offers a brief biblical theology … The education of several lifetimes can be accessed simply by consulting the bibliographies of the sources contained herein. The Haitian revolution was one of the most successful slave revolts in history. Race confronts theologians of all races; it is the first of its kind to study race as a theological category. When the 21st-century church discusses this notion, is it taking its cues from the larger culture, or are these concepts rooted in Scripture? John Perkins may be most famous to evangelicals of a certain age on account of being quoted in a Switchfoot song. We seek God-glorifying racial reconciliation for every human made in the imago Dei. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. About Us. Christian slaveholders initially believed that slaves could not convert. Image courtesy of Baptist Press He is one of the rare theologians to receive an obituary in New York Times. The historical reminder that much of American history is racialized and that the cries for justice from Black Christian communities has been loud and constant yet unheard must drill its way into the hearts of every American Christian. When You Bear Your Cross, Christ is Your King, The recent documentary produced and directed by Greg Fromholz, An Elixir From the French Alps, Frozen in Time, Texas Wedding Photographers Have Seen Some $#!+, The coming war on the hidden algorithms that trap people in poverty, The Rise and Fall of Carl Lentz, the Celebrity Pastor of Hillsong Church, First Things and the Problem of Polite Opinion. Please fill in the form below to suggest a resource for the site. This book demonstrates enduring features that have remained true since it was published in 2001: white evangelicals oppose individual racism but do not see systemic racial injustice or persisting inequalities. Who Do You Stand With? It also points to possible cures to … Jemar’s book ought to be required reading for the Christian. Cone gives an excellent starting point. Willie James Jennings, The Christian Imagination: Theology and the Origins of Race. Jemar Tisby, The Color of Compromise: The Truth about the American Church’s Complicity in Racism. White privilege and racial injustice persist in the Church; and despite a commitment to promote justice for all, racism is a reality of life, and has been since before the founding of our nation. A. T NOON ON. His relatively short, readable account of American Christianity and race plunges you into the deep end and leaves you with some practical suggestions. The authors on this list have sustained disagreements with each other, and therefore it stands to reason that no reader will agree with the entirety of these texts. More important, the book offers … James, The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution. Theology and Science of Race The scientific conclusion about human races is in strong concordance with Christian theology. One of the major strengths of Raboteau’s account is that it recognizes the agency of slaves; the way they used the resources at their disposal to construct their own religious practices. Cameron narrates a history of the contributions of blacks in Massachusetts to the antislavery cause before 1831. Whiteness integrating into blackness could lead to a fuller, more expansive vision of salvation and holiness. He even remade “You Are My Sunshine,” as if to say: Hear this! Resource name* Description of resource* Your email* Link to file or … John Perkins, One Blood: Parting Words to the Church on Race. Katangole is Professor of Theology and Peace Studies at Notre Dame, and also holds a joint affiliation with the Kroc Institute for International Peace Studies. / Break down every idol, strike down every foe. Christian theology has white supremacist leanings. He is likewise sensitive to the theological questions at play, especially for Phillis Wheatley and Lemuel Haynes. The members of the Workgroup on Lived Theology and Race represent a theological and cultural cross-section of American Christianity and bring to the collaboration considerable personal and pastoral experience in areas of race relations and racial reconciliation. Doing Theological Research: … We are grateful for and indebted to them for their suggestions. But Lloyd argues we can see Natural Law reasoning as central to some of its key figures — Frederick Douglass, Anna Julia Cooper, W.E.B. He shows how many of the strategies and tactics the later, better-known abolitionists (William Lloyd Garrison, Frederick Douglass) took up were indebted to the work of these earlier folks. While it is unlikely that any treatment of the experiences of blacks in America will engage all of these sources, it is virtually unimaginable that any responsible treatment of those questions can proceed with reference to none of them. ♦  Go to the first podcast episode of Nice White Parents. When I was younger, I was a church song leader, leading congregations in songs like: “Lord, Jesus, I want to be perfectly whole / I want you forever to live in my soul. Protestant missionaries insisted on the necessity of evangelizing slaves, which brought them into conflict with slaveholders. (For a pdf copy of the talk below go HERE. The song was “Georgia on My Mind,” and to this day I don’t remember ever being so still. Culture, politics, and religion for those who love words. And when we encounter blackness we react instinctively, either to try to wipe it out violently or— perhaps more subtly but eventually more “effectively”—to wash it clean: to make it acceptable by washing away its “contaminants” and making it as white as possible. It’s called Nice White Parents, about how a group of white parents come in to a struggling minority school and just take over, eventually leaving the interests of that school, its students, and its community in a distant second place—all while “meaning well.”  At heart we still love white saviorism. In addition throughout most of our nation’s history, theology… Dwight N. Hopkins and Edward P. Antonio (eds. On Black Lives Matter “While we affirm the sentence ‘black lives matter,’ without hesitation … This is one of the major ideas in the VIDEO below, which shows a talk I gave at the launch of a pilot project called the Clergy Peer Reflection and Engagement Series (CPRES), aimed at helping United Methodist clergy in the Northern Illinois Conference be more bold to speak about anti-racism from the pulpit and to lead their congregations and communities in anti-racist activities. In the VIDEO below, I propose thinking about integration differently, and consequently salvation and holiness differently as well. Eboni Marshall Turman, Toward a Womanist Ethic of Incarnation: Black Bodies, the Black Church, and the Council of Chalcedon. More important, the book offers … Thus: a God who is black. White, white, white, and its connection to Holy, holy, holy is a drumming rhythm deep in the Christian soul, driving us away from blackness. It is also important to note that as yet, no Christian has yet rivaled the clarity and comprehensiveness of this text. Whiteness, and its attendant purity and separation, is instilled very deep in our souls as the thing we want most of all. Jennings argues here that “Chrisitanity in the Western world lives and moves within a diseased social imagination.” Racism is not, then, merely personal biases or even an errant political and social structure, but a sustained metaphysical distortion of the created world. We would be grateful for readers to suggest additional sources in the comments below. Perhaps an unlikely prompt for theological reflection? I base this on much I’ve read before, and on Taoism, but especially the music of Ray Charles. [Andrew L Prevot] -- This study develops a Christian theological response to the problems of race and anti-black racism in conversation with black theology and womanist theology… Dr Amy Erickson summarizes the basic outline of Jennings’ award-winning book on how how race came to be and how theology … This text has stood the test of time as one of the most powerful articulations of the Christian gospel and the urgency to pursue justice in our time. Mary Beth Mathews, Doctrine and Race: African American Evangelicals and Fundamentalism between the Wars. As … See it here in a post titled “Retirement and Race.”  For a series on race based on another United Methodist event go to “Unpacking Racism.”  Go to the Teaching Diversity page on this site, and for a five-part video series on Ray Charles, go to “Me and Brother Ray.”  I would most recommend “Part 4: Signifying.”. More important, the book offers insights for what we might do about this distortion. With Race and Theology Elaine A. Robinson provides a critical resource for understanding the ways that race and racism have distorted the Christian faith in North America. Race… Also, “integration” often means people of color giving up large areas of their identity to try to fit in, or being forced into doing things whites want in the way whites want things done. But he also noted a very “simple” root of racism: the color of evil and damnation is black, the color of goodness and salvation is white. It is steeped in gospel richness and in loving rebukes, and it is a call the church must heed. They show with persuasive data this two-fold reality, showing how segregation in churches and individualism in white churches perpetuate racial inequality. He is known for his contrarian opinions on a wide number of race-related issues. The Theology … With Race and Theology Elaine A. Robinson provides a critical resource for understanding the ways that race and racism have distorted the Christian faith in North America. The relationship to racism seems clear. It interprets multiple voices, developments, … Ray Charles is probably an unlikely figure to inspire theological reflection, but his music said to me that people of color didn’t need to lose their identity to belong. Fundamental to Carter's argument is the insistence that to truly understand race … Suggest a Resource. Its diversity, breadth, and sophistication cannot be captured in a brief introductory bibliography like this one. This study develops a Christian theological response to the problems of race and anti-black racism in conversation with black theology and womanist theology. is a question playing out in protests and other anti-racist actions all across the country. Whether it’s the growing population of Asian Americans, trends in Latino immigration, or racial unrest in metropolitan cities, race plays a major role in the American experience. He employs powerful theological concepts and the prophetic preaching tradition to call white Christians to repentance: to attend to systemic racism, to take steps to learn Black history and from Black leaders, to partner with Black churches to address racial inequality and undo centuries of oppression and discrimination. “Right from the beginning, our theology makes us want to be white!”. Get this from a library! Ta-Nehisi Coates, “Between the World and Me”. This study develops a Christian theological response to the problems of race and anti-black racism in conversation with black theology and womanist theology. We give Best Picture Oscars to white savior films like Green Book and Driving Miss Daisy, which won its Best Picture Oscar the same year Do the Right Thing came out. Christians are called to welcome people of all nations and backgrounds into … James H. Cone, The Cross and the Lynching Tree (Orbis Books, 2011). If slavery, racism, segregation, and lynching are sins, then Christianity needs to have a way of overcoming them. Ships from and sold by Amazon.com. It could stop trying to lead and always take things over and instead accept an equal mutuality with blackness, acknowledging that blackness is an inextricable and positive component of itself. The following reading list is an attempt to begin remedying that barrenness. James Baldwin has been all over our recent discussions of race in the U.S. because his take on racism has been about the deepest, most complex we’ve ever had. He summarizes his Christian ministry in “the three Rs — relocation, redistribution, and reconciliation.” The recent documentary produced and directed by Greg Fromholz is a beautiful introduction to his life and work. "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. Save my name, email, and website in this browser for the next time I comment. In addition throughout most of our nation s history, theology, as a discipline, has remained silent about racism and, at its worst, overtly supported racist practices. This is also a classic text in, and exemplar o,f Black Marxist historical analysis, weaving racial and economic analysis together without being reductionist about either. The Cambridge Companion to Black Theology. But in a move confirming that Americans would rather talk about anything—anything—but race, Do the Right Thing was not even nominated! Theology and Race Theology, Race and SST The SST is seeking to address, within the scope of its life, the marginalisation in UK academia of black and minority ethnic people and their perspectives, and the narrowing of scholarship that goes with it around the concerns and interests of those racialised … Carter’s book is arguably the most significant theological account of race in existence. Sowell is perhaps the most prominent representative of a small segment of American society: a black libertarian conservatives. ), The Cambridge Companion to Black Theology (Cambridge, 2012). “Yes,” my pastor, Kyunhae Anna Shin, blurted out at a Zoom meeting of a ministry team we had just a day after I gave the talk below. It could integrate into blackness. Many Christians suggest critical race theory is just a little theoretical framework that doesn’t replace their theology. The ongoing evils of police brutality have revealed to a wider (and whiter) audience the structural and systematic prejudices under which blacks live in the USA, and in many other places around the world. What if salvation were seen not as a process of whitening, but of darkening? The root meaning of “holy” is to be “set aside,” separated from the unholy and profane. More important, the book offers … Powered by WordPress and Sliding Door theme. Jemar’s work is always worthy of engagement! How does the Bible deal with the issue of race? She then offers a bricolage of responses that involves weaving together resources in theology and political theology, white and black, male and female, but with a special focus on womanist authors. Important, the Cambridge Companion to Black Theology of Liberation and generatively it! 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